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The
Da Vinci Code Part 5
1
John 5:1-6
May 21, 2006
You
heard in our scripture reading today that the one who believes in
Jesus Christ as the one and only Son of God claims the victory which
conquers the world.
But
is that a claim that we can confidently make?
In
this, the final installment in our series on The
Da Vinci Code, Dan Brown tells us this about both the divinity
and the humanity of Jesus:
”…many
aspects of Christianity were debated and voted upon—the date of
Easter, the role of the bishops, the administration of sacraments,
and, of course the divinity of Jesus….until that moment in
history, Jesus was viewed by His followers as a mortal prophet…a
great and powerful man, but a man nonetheless. Because Constantine
upgraded Jesus’ status almost four centuries after Jesus’ death,
thousands of documents already existed chronicling His life as a
mortal man” (pp. 233 & 234).
“…almost
everything our fathers taught us about Christ is false.” (p. 235)
What the Da Vinci code wants us to believe is that the Divinity of
Christ was something not believed by the early church, that it was
an invention of the Council of Nicaea in 325, from which we get the
Nicene Creed, as we heard earlier in this series.
And so The Da Vinci Code would have us believe that the early church
covered up information which would reveal that Jesus was only human
and not divine in order falsely proclaim Jesus to be the Messiah,
the Son of God.
And
therefore, according to The Da Vinci Code, “any gospels that
describe earthly aspects of Jesus’ life had to be omitted from the
Gospel—what was included in the New Testament.”
However,
the idea that Jesus was not regarded as divine until three hundred
years after he died just doesn’t square with the facts. The gospel
of John tells us, “In the beginning was the Word, and the Word was
with God, and the Word was God … and the Word became flesh and
lived among us.”
In
the gospel of Matthew, written in the era of eyewitnesses, Jesus
says to Simon Peter, “Who do you say that I am?” Simon Peter
says, “You are the Christ, the Son of the living God.” Jesus
does not respond to Peter by saying, “No. No. I’m just a man
like you.” Jesus says, “Blessed are you, Simon Peter, for flesh
and blood did not reveal this to you, but my Father in heaven.”
Now,
that’s a bold statement for Simon to make, especially if it wasn’t
true.
You
see, history tells us that all of the original disciples died martyr’s
deaths; they were killed for their faith in Jesus as the Son of God.
All
they had to do to save their lives was to say that Jesus was just a
man, that he wasn’t God. He was just a prophet or a good
man. It’s a no-brainer! Would you die for a lie?
And,
to me, trying to say that they knew that Jesus was only mortal, as
Brown tries to convince us, and then the disciples covered it up,
and then they were willing to suffer and die for what they knew to
be a lie … that’s the biggest leap of faith of all.
And
so I am going to ask you to take a smaller leap of faith today, a
leap which disregards what The
Da Vinci Code has to say, and instead accept what Simon Peter
had to say.
What,
then, did Simon Peter mean when he said “You are the Christ the
Son of the living God”?
The word Christ is the Greek translation of the Hebrew word Messiah
– which simply means God’s anointed One.
And so Peter recognized that Jesus wasn’t just some human prophet,
but that he was the divine Anointed One of God—the very Son of
God.
So
what does that mean for us today?
Who
do YOU say that Jesus is?
Let
us look at some answers to that question as given over the
centuries:
ALBERT
SCHWEITZER the famous liberal theologian and one of the 113 Swiss
Nobel Prize winners:
“[Jesus] was a deluded fanatic who futilely threw away his life in
blind devotion to a mad dream. There is nothing more negative than
the critical study of the life of Christ.”
GEORGE BERNARD SHAW – the famous atheist and writer who said,
“Jesus was a man who was sane until Peter hailed him as the Christ
and who then became a monomaniac…his delusion is a very common
delusion among the insane…”
But there have been other answers.
In
his book Mere
Christianity, C.S. Lewis made this statement:
"A
man who was merely a man and said the sort of things Jesus said
would not be a great moral teacher.
He would either be a lunatic--on the level with a man who says he is
a poached egg--or he would be the devil of hell.
You must take your choice. Either this was, and is, the Son of God,
or else a madman or something worse.
You can shut him up for a fool or you can fall at his feet and call
him Lord and God. But let us not come with any patronizing nonsense
about his being a great human teacher. He has not left that open to
us."
If Christianity is all about following Christ – rather than the
common misconception that a Christian is simply someone who is nice
and good and goes to church- then universalism (that is the belief
that all religions will bring us to God) is not a Christian option.
Being
a Christian is not simply about being a “good” person.
It
is indeed not about who the follower is. Rather it is all
about Him whom we follow.
A Christian is a person who has recognized who Jesus is and has then
decided to follow him.
And
if Jesus is God’s anointed One and he is divine – then we need
to take what he says seriously.
Jesus made some startling and very exclusive claims.
For example he said: “I am the Way the Truth and the Life. No one
comes to the Father except through me.” (Jn 14:6)
I
often hear people say that “All religions are basically the same
– they all worship the same God”.
But Jesus doesn’t leave us that option.
So, friends, the point is this: it’s time to
get serious about what you believe.
Malcolm Muggeridge, in his book Jesus Rediscovered, put the matter
like this,
“There is something about Jesus. And the
question to the disciples comes again: ‘Who do YOU say that I am?’
You must answer. And you. And you. And you and you.”
The question I’d like to leave you with today is this: Who DO YOU
say Jesus is?
Because your answer will affect the way you live the rest of your
life, and where you spend your eternal life. |