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“Do
as I do”
Matthew
3:13-17
January 13, 2008-
Baptism of the
Lord
One of my favorite movies is made by the
Coen Brothers. It is called “O Brother, Where Art Thou.” It
features George Clooney and John Turturro as escaped convicts during
the depression of the 1930’s. They escape from a road crew and at
one point a few days after their escape, they are in the woods and
they behold a most strange sight. All these people dressed in white
gowns come walking by them towards the river where a minister is
baptizing folks. Moved by the sight and overwhelmed by the
opportunity for forgiveness, one of the convicts runs to the bank of
the river and takes his turn being dunked.
Immediately when he comes up, he calls to his friends and tells them
that the minister said all his sins had been washed away, even the
sin of stealing that pig that he was convicted for. George Clooney,
puzzled, says, “I thought you told me you were innocent?” The
newly baptized convict says, “Well…I lied. And that’s been
forgiven too!” Then he stretches out his arms and says to his
friends on the river bank, “Come on in boys…the water’s fine.”
I wonder if that’s what Jesus said after he was baptized.
I am always fascinated by this story of the baptism of Jesus.
It is one of the few stories that all four gospels contain. I am
fascinated by this story because it is so hard to understand. If
baptism is about forgiveness and the washing away of sin, then why
was a sinless Jesus in need of baptism? It’s because Jesus isn’t
one of those, “Do as I say, not as I do” people.
Jesus shows us by his example that all of us need to be
initiated into God’s family, and that there is something special
about being baptized. So,
Jesus says to us, “Do as I do.”
Well, today on the church calendar is
known as “Baptism of the Lord” Sunday.
It’s the Sunday which follows Epiphany
of the Lord, which we talked about last week.
Today, we’re going to discuss what baptism is and what our
baptism means for us.
Much of what I’m going to talk about
today comes from this pamphlet, “A United Methodist Understanding
of Baptism.” This is a
great source of information for you, and they are always available
in the information rack by the front door, and I encourage you to
take one home with you.
I suppose that the first question we
should ask is, what is baptism?
In a nutshell, baptism celebrates becoming a new person: we
die to our old selves, and become a new creation in Jesus Christ.
That’s why the baptismal liturgy begins with renouncing sin
and pledging our loyalty to Christ.
But baptism goes much deeper than this.
We also believe that in baptism God
initiates a covenant with us, announced with the words, “The Holy
Spirit work within you, that being born through water and the
Spirit, you may be a faithful disciple of Jesus Christ.”
The word covenant
is a biblical word describing God’s initiative in choosing
Israel
to
be a people with a special mission in the world, and
Israel
’s
response is to lead a life of faithfulness.
The baptismal covenant calls us to a similar vocation.
You see, we understand our baptism in
light of Jesus’ baptism that we read about today.
At Jesus’ baptism, God said, “This is my son.”
While Jesus’ relation to God as Son is unique, for
Christians baptism means that God has also chosen us as daughters
and sons. We have a new
calling, a new identity as children of God.
That’s why the introduction to the service says, “Through
the Sacrament of Baptism, we are initiated into Christ’s holy
church.”
So, in a sense, baptism is the door
through which one enters the life of the church.
As the “Body of Christ” in the world, baptism commissions
us to use our gifts to strengthen the church and to transform the
world. In other words,
the gift of baptism not only grants us a place in God’s family,
but like being a member of any other family, it also gives us a duty
to serve in that family as well.
Another question that folks have sometimes
is, “Why do we baptize babies when some other churches don’t?”
The short answer is that, while in the Bible there is no
explicit evidence of babies being baptized, many scholars cite Jesus’
words, “Let the children come to me…for it is to such as these
that the kingdom of God belongs” (Mark 10:14), as the scriptural
authority for this ancient tradition.
As United Methodists, we acknowledge
baptism as a means of grace, signifying God’s initiation in the
process of salvation. We
speak of prevenient grace,
the grace that works in our lives even before we are aware of it,
which brings us to faith. The
baptism of children and their inclusion in the church before they
can respond with their own confirmation of faith is an example of
prevenient grace.
But whether you are baptized as a child or
an adult, baptism does not mark the end of a journey, but a
beginning. It is the
beginning of a lifelong journey of faith.
For a child, the journey begins in the nurturing community of
the church, where he or she learns what it means that God loves you.
That’s why it is so imperative that we be able to staff our
Sunday school with teachers who can teach the children, touching
their lives for eternity. That’s
why it is so imperative that parents bring their children to Sunday
school, so that the children may learn of God’s love.
Every time we baptize a child, the parents
and sponsors enter into this covenant and promise God that this is
what they will do. And
every time we baptize a child, you, the congregation, promise God
that this is what you will provide, a Sunday school and teachers, so
that at the appropriate time, the child will make his or her first
confession of faith in the ritual of confirmation, usually around
the age of 13 years old.
If you experienced God’s grace and were
baptized as an adult, and I know that we have a few here today,
baptism still marks the beginning of a journey here in the nurturing
fellowship of the caring, learning, worshiping, serving
congregation. In fact,
every time we have a baptism, we all promise God that we will
proclaim the good news of Christ’s love, and live according to his
example; and that we will encourage, pray for, and support those
being baptized that they may grow in service to others and be a true
disciple of Christ.
At each baptism, we also reaffirm our
pledge and commitment to Christ, and we renew our covenant with God
to faithfully participate in the ministries of the Church by our
prayers, our presence, our gifts, and our service.
So you see, the promise and grace initiated at our baptism is
a lifelong journey for all of us, as we mature in our faith and
serve Christ, and bring others along for the journey as well.
And it doesn’t matter when we are baptized or the method by
which we are baptized—whether it is by sprinkling water, pouring
water, or by full immersion.
The story is told of a young new minister
fresh from Bible college wanted everybody in the new town where he
was preaching to be baptized.
One day he was walking through a section in town and spotted a
homeless man sitting in an alley. He strolled up to the man and
asked him if he knew Jesus. The man informed him that he did not.
The minister asked him if he wanted to be baptized and the man said,
"Sure why not". So the two men went down to the river and
the minister proceeded with the baptism. He put the man under and
after bringing him up the minister said, "Did you see
Jesus?" The man said, "No sir I didn’t". The
preacher figured he had done something wrong so he re-did the
process and again asked him, "Did you see Jesus." The man
responded the same way, "No sir I didn’t". Finally the
preacher tried once more this time holding the man under the water
longer, in hopes this time it would take effect. After bringing the
man out of the water he asked again, "Did you see Jesus?”
This time the man said, as he was gasping for air, "No!! Are
you sure this is where He fell in?"
One other question I hear is, “I was a
baby when I was baptized and I don’t remember it.
Can I be baptized again to make it more meaningful?”
While I certainly relate to the question, baptism is a
sacrament of God’s grace and a covenant that God has initiated,
and therefore should not be repeated, unless we dare say that God
did it wrong the first time. However,
God’s continuing and patient forgiveness, God’s prevenient
grace, will from time to time prompt us to renew the commitment
first made at our baptism. We
will desire to recommit ourselves to our faith.
And today is one such time.
The United Methodist ritual of reaffirmation of baptismal
vows implies that, while God remains faithful to God’s half of the
covenant made at our baptism or confirmation, we are not always
faithful to our promise to God.
Our half of the covenant is to confess Christ as our Savior,
to trust in his grace, to serve him as Lord in the church, and to
carry out his mission in the world, and we’re not always good at
doing it. This is an
opportunity then, to start over, to recommit ourselves to the
calling on our lives initiated in our baptism.
And so in a few moments you will have the
opportunity to renew your baptismal vows. Again, this is not
re-baptism, but it is a way of reclaiming the meaning of the
covenant which we have already made at our baptism. I invite you all
to come forward, and if you haven’t been baptized and desire to do
so, just let me know and we can make that a part of our celebration
today, or we can meet and schedule your baptism for another time.
But either way, still come forward to receive a blessing
today. In the words of a
baptized convict on the run from the law, “Come on in boys (and
girls)…the water’s fine.”
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