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Scott H. Bostwick, Pastor
423 West Lake Avenue  PO Box 105  Bay Head, NJ 08742
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Emmanuel

John 1:6-9, Matthew 1:22-23

Christmas Eve 2006

“Meaning of Christmas” video.

Upper Room- December 24:

When I was growing up, December felt like the longest month of the year.  I circled December 24 and 25 on the calendar and marked off the days in anticipation of Christmas Day.  It was always worth the wait.

In a much deeper sense, for thousands of years, the Jews waited for the coming of the Messiah.  After human beings and God were separated by sin, God promised a redeemer who would bring reconciliation.  The people of God waited for this promise to be fulfilled.

In the gospel of John, we are told of the Messiah’s coming, as John the Baptist proclaims that “The true light that gives light to every man was coming into the world.”

We have read and heard about this glorious news coming to the shepherds in the fields through a choir of angels, and to the magi through a star.

This news, however, was not good news for everyone.

You see, Joseph got the news in a different way—he was told that his fiancée Mary was pregnant.  In his eyes, this was not the coming of the promised Messiah, but an act of adultery.  But the angel Gabriel comes to Joseph to reassure him, to let him know that the child in his fiancée’s womb was indeed the Promised One. 

As we heard in our reading, Gabriel said, “The virgin will be with child and will give birth to a son, and they will call him Emmanuel”—which means “God with us.”

“God with us.”  Since the beginning of time, people have thought that God had abandoned us, or that God is too distant for us to relate to, or that there is no God.

This reminds me of the sign I saw that was in front of a church at Christmas time:
“Merry Christmas to our Christian friends. Happy Hanukkah to our Jewish friends. And to our atheist friends, good luck.”

You see, what we celebrate in this season of giving gifts is that God has given us the greatest gift of all in the person of Christ, because it is the Gift of God Himself. God could give anything, but He chose to give Himself.

The greatest act of giving is the giving of oneself, and God did it in the truest sense of the word –He gave Himself in the Person of His Son, the little baby in the manger.
What does this mean for us?

It means that the eternal, timeless One entered time. God, who is spirit, took on flesh. The one who created all things became subject to His creation.

The Bible says in Hebrews that in doing this Jesus opened Himself up to everything you and I experience: pain, sorrow, joy, pride in a job well done, human love, rejection, and even temptation to sin.

Why would He do that? Was He just looking for something else to do?
“Okay, I’ve got everything created for a while. Baseball season doesn’t start for a couple thousand years yet, so what should I do to pass the time?”

Why would God voluntarily take the form of a human? And why did He come as a helpless baby? Listen, take it from me, babies are helpless:  they need to be fed, burped, changed, put down for naps, and all sorts of stuff.
Can you imagine God Himself as a baby, babbling and slobbering all over the place while He was teething?
He couldn’t even talk in the beginning of His human life.

So, why would God do this?  The Bible tells us why: He came so we could be saved from our sins.
And He didn’t save us from our sins at
Bethlehem , folks. He saved us from our sins at Calvary .
But
Bethlehem had to come first.  And so we celebrate Christmas.

Many years ago, I saw a Sunday morning newspaper comic strip that depicted a father and son, on a snowy day, looking in the front window of a department store. The display in that window was of a Christmas tree, surrounded by all the toys and trappings of the commercial season. A sign posted on the inside of the window said, “Come in and shop! Let’s make this the best Christmas ever!” The caption of the cartoon was of the father saying to the son, “How are they going to top the first one?”

But how do we grasp all this? How can we really get our brains around this wonderful concept of God becoming a man?
The truth of the matter is that we can’t. It’s beyond our finite human comprehension.
One of the great things about God is His mystery. He chooses to let some things about Him remain a mystery, at least while we’re on earth.  Without mystery there is no faith.

So here’s the wonderful mystery of Christmas: the Creator invaded His creation. He left His glory in heaven and came to a dusty, dirty planet filled with decay, hate, and despair.
And He did it for one reason: you.

He loved you so much that He came to earth, knowing what was ahead, because He would rather die than be separated from you for eternity.
1 John 4:9-10 says,
9 This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. 10 This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.

God did not have to do that. He could have stayed in heaven.
Instead, He chose to show His love for you and me, because He wants us with Him for eternity.

But now that you have this truth in front of you, that God did indeed become a man, “God with us,” you need to respond to Emmanuel, just as the world did when He came.

A small cathedral outside
Bethlehem marks the supposed birthplace of Jesus. Behind a high altar in the church is a cave, a little cavern lit by silver lamps.

You can enter the main edifice and admire the ancient church. You can also enter the quiet cave where a star embedded in the floor recognizes the birth of the King.

There is one stipulation, however. You have to stoop. The door is so low you can’t go in standing up.
The same is true of the Christ. You can see the world and all of its trappings standing tall, but to witness the Savior, you have to get on your knees.

Perhaps this Christmas it’s time to consider the fact that God became a child so you could become a child of God.
Perhaps this Christmas it’s time to consider why you come to church on Christmas Eve before you open your presents.

I pray for each of you, and for many who are exposed to the gospel message during this holiday season, that you will be filled with the true Christmas presence: Emmanuel. God with us. God with you.

Welcome His presence with you and in you today, and may your Christmas be especially blessed with the everlasting presence of the Wonderful Counselor, Mighty God, Eternal Father, the Prince of Peace, the baby in the manger.
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